[The following is excerpted from "Reversing Language Shift" by Joshua A. Fishman, one of the world's foremost sociolinguists and a founding father of that discipline. He is Distinguished University Research Professor, Social Sciences, Emeritus, at Yeshiva University (New York City), a former Fellow of the social science and humanities 'think tanks' at Stanford, Honolulu, Princeton, Wassenaar (Netherlands) and Jerusalem. Fishman has written over 1000 articles and monographs on multilingualism, bilingual education and minority education, the sociology and history of the Yiddish language, language planning, reversing language shift, language revival, 'language and nationalism', 'language and religion', and 'language and ethnicity'. Fishman is also the founder and editor of the International Journal of the Sociology of Language and the Contributions to the Sociology of Language (Mouton de Gruyter) book series.]
Three Success Stories (More or Less):
Modern Hebrew, French in Quebec
and Catalan in Spain
by Joshua A. Fishman

Joshua A. Fishman
As has been our practice thus far, in our discussion of problematic cases, we will pick our success cases from different parts of the world, one from the Near East (Hebrew), one from the Americas (French Quebec) and one from Europe (Catalan), although as we will soon see, all three cases have been strongly influenced by European thinking, values, methods and developments. This is an inevitable state of affairs, to the extent that RLS (Reversing Language Shift)-efforts are often a reflection of late or reactive nationalism and modernization, worldwide processes that are overwhelmingly characterized by dynamics that have their origins and their mainsprings in Europe. Even the return to ultra-Orthodoxy can be partially characterized in this fashion, overtly and consciously rejective of modernization though it be, since it too has learned that the modern world can be held at bay and an essentially authentic minority ethnicity can be maintained with respect to its language-and-culture nexus, only if some of modernity’s techniques and methods are selectively and carefully borrowed and even more carefully controlled. Continue reading →
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